Sunday, December 21, 2014

Great Reversals, Great Love

Paul Ackroyd shares that once again, today's devotional in The Upper Room reflected the same themes Rev. Suzanne spoke about in her sermon. He shares the following, hoping that others will also find it thought-provoking.


4th Sunday of Advent

1 Samuel 2:1-10
Hannah prayed and said, "My heart exults in the LORD; my strength is exalted in my God.
My mouth derides my enemies, because I rejoice in my victory. "There is no Holy One like the LORD, no one besides you; there is no Rock like our God.
Talk no more so very proudly, let not arrogance come from your mouth; for the LORD is a God of knowledge, and by him actions are weighed.
The bows of the mighty are broken, but the feeble gird on strength.
Those who were full have hired themselves out for bread, but those who were hungry are fat with spoil. The barren has borne seven, but she who has many children is forlorn.
The LORD kills and brings to life; he brings down to Sheol and raises up.
The LORD makes poor and makes rich; he brings low, he also exalts.
He raises up the poor from the dust; he lifts the needy from the ash heap, to make them sit with princes and inherit a seat of honor. For the pillars of the earth are the LORD's, and on them he has set the world.
"He will guard the feet of his faithful ones, but the wicked shall be cut off in darkness; for not by might does one prevail.
The LORD! His adversaries shall be shattered; the Most High will thunder in heaven. The LORD will judge the ends of the earth; he will give strength to his king, and exalt the power of his anointed."

[The Lord] seats [the poor] with princes and has them inherit
a throne of honor.
- 1 Samuel 2:8 (NIV)


     Three songs that are recorded in the Bible tell of God’s great reversal. Hannah rejoiced, liberated from her barrenness. Moses and Miriam led the singing when the Israelites escaped from Egypt (Exod. 15:20-21). Mary, the mother of Jesus, celebrated the deliverance her son would bring (Luke 1:46-55).
     From these songs, we can learn much about God’s nature and will for us. Hannah sang about God’s exalting the poor, whom we regard as helpless and unworthy of honor. We find new purpose as we learn to value people who are not considered important.
     Moses saw the great reversal in the way the Lord leads with love (Exod. 15:13). No longer was power found in brute strength, but in the love of God. We find new purpose in discovering that no good comes from violence and retaliation, but only from love.
     Mary described the great reversal in terms of God’s mercy (Luke 1: 50). God exalts the lowly, who recognize their need for God. Our purpose does not depend on our own power, but on the strength of a love that comes from the Lord and in community with one another.

Thought for the Day
What is the theme of my song of praise to God today?

Prayer
Dear Lord, attune our lives to your great reversal, established in your grace and justice. Amen.

Prayer focus:  Female clergy

The Author

Eleanor Shepherd (Quebec, Canada)

Tuesday, December 16, 2014


Shikoku
PBS Broadcast: Sacred Journeys with Bruce Feiler


This second episode in PBS's Sacred Journeys series focuses on the Japanese island of Shikoku. Here, a 700 mile pilgrimage route follows the footsteps of revered Buddhist teacher Kobo-Daishi, who is credited with bringing Buddhism to ordinary people. The route links 88 temples, and on foot takes an average of 45 days to complete. The pilgrimage attracts 200,000 pilgrims every year. While most are Japanese, increasingly pilgrims are coming from around the world.

Pilgrims come for many different reasons, but in all cases it is the journey that draws them. One of the priests at Temple #1 says: "During periods of pain and transition, there is need for clarity. Pilgrimage is comforting, a chance to heal." Jennifer Tsai, and American pilgrim, says "I feel like ancient traditions are about healing and self discovery." "Every traveler reaches the same point, where the inward journey becomes more important than the outward one," says Feiler. 

Ritual plays a key role in these journeys. Pilgrims begin their journey by purchasing special white clothes and conical hats, which mark them as pilgrims.  Throughout the program, we hear the sound of the bells pilgrims ring to announce their arrival at a temple and of voices chanting Buddhist sutras, and we see pilgrims washing hands and lighting candles and incense. Jennifer Tsai and Alexander Fu take part in a fire ceremony, and talk about how difficult it is to describe the experience. The difficulty of the journey and the rituals that both separate them from the ordinary world and connect them to one another are part of what make the experience more than a challenging hike. 

Have you ever gone on a pilgrimage that included a difficult physical journey? What was it like? How was ritual incorporated in your journey? And if you've never been on a physical pilgrimage, in what ways does ritual help you on your spiritual journey? 


Please add your own thoughts, reflections, and questions in the comments below: we look forward to a lively discussion!


A few guidelines for respectful dialogue:
  • Speak out of your own experience: in other words, talk about what you believe, not what others believe, and share what *you* think. Don't put words in others' mouths. 
  • Try to see from another's point of view. "Try on" new ways of thinking! 
  • If something makes you angry, take a few minutes before you respond, until you can write without anger. Write about your own reaction, not someone else's presumed intentions. 
  • Above all, honor the dignity of all persons, and treat everyone as you would like to be treated. Speak respectfully towards the views of others, even if they are at odds with your own. 


If you didn't have an opportunity to view the episodes during this episode's premier on Tuesday, Dec. 16, you can find additional broadcasts here: http://www.pbs.org/wgbh/sacredjourneys/content/schedule/




Lourdes
PBS Broadcast: Sacred Journeys with Bruce Feiler

Welcome to our discussion of PBS's new series, Sacred Journeys!

Tonight's first episode is about the Roman Catholic shrine at Lourdes, France, where 5 million pilgrims come each year seeking healing.

The shrine has been a place of pilgrimage since 1858, when a 14 year old peasant girl named Bernadette announced she'd had multiple encounters with the Virgin Mary near a spring. According to the program, beginning after World war II, soldiers have come one weekend each year to seek healing in those waters and reconciliation with one another.

The program features a number of the wounded warriors' stories, and emphasizes that they are seeking many different kinds of healing, both physical and spiritual.  "These veterans receive medical treatment, but many long for a different kind of healing," says one of the chaplains. One of those kinds of headings may be found surrounded by others who have suffered as they have.  "One of the gifts of a pilgrimage is a feeling of safety - everyone is on the same journey," says Feiler.

Have you ever traveled to Lourdes, or another site associated with healing? Have you experienced healing through prayer? What do you think about the stories of healing shared by pilgrims to Lourdes? Is healing found through pilgrimage to Lourdes real if it doesn't include physical healing?

Please add your own thoughts, reflections, and questions in the comments below: we look forward to a lively discussion!

A few guidelines for respectful dialogue:


  • Speak out of your own experience: in other words, talk about what you believe, not what others believe, and share what *you* think. Don't put words in others' mouths.  
  • Try to see from another's point of view. "Try on" new ways of thinking! 
  • If something makes you angry, take a few minutes before you respond, until you can write without anger. Write about your own reaction, not someone else's presumed intentions. 
  • Above all, honor the dignity of all persons, and treat everyone as you would like to be treated.  Speak respectfully towards the views of others, even if they are at odds with your own. 


If you didn't have an opportunity to view the episodes during this episode's premier on Tuesday, Dec. 16, you can find additional broadcasts here: http://www.pbs.org/wgbh/sacredjourneys/content/schedule/


Wednesday, December 10, 2014

In December, PBS stations will air a series with Bruce Feiler, author of Walking the Bible, called Sacred Journeys, which  joins pilgrims from a variety of faith traditions at six sacred sites around the world. The series promises to “explore the historic practice of pilgrimage as well as how these places continue to revitalize faith.”  Rev. Suzanne invites you to join her in viewing this series and discussing the practice of pilgrimage through online discussion here on St. Mark’s blog.

Episodes will air on WGBH2 at 8 and 9 p.m. on Tuesday, Dec. 16, Dec. 23, and Dec. 30.  (For other viewing times, please check your local listings or visit http://www.pbs.org/wgbh/sacredjourneys/) After each episode, Rev. Suzanne will post a brief reflection/question on St. Mark’s Mustard Seeds blog at http://stmarkwestford.blogspot.com/ with an invitation to share impressions, questions, and responses in the comments, with the hope of fostering a lively online discussion about the series.

A trailer for the series can be viewed here: http://video.pbs.org/video/2365284756/
All are invited to participate in the discussion. Please consider sharing links to the blog via e-mail and social media to friends who might enjoy the conversation, since this discussion is a perfect opportunity to connect people of varied faith traditions, distant geographic locations, and busy schedules in a common conversation!

Saturday, November 22, 2014

Holy Budgeting


One of the downsides of being a generous giver is that it is easy to become overwhelmed by requests for donations. Groups that rely on donations know that the people most likely to give are the ones who have given before, and often organizations share their mailing lists with one another. For a person of generous nature with a real desire to help, the result is a heartbreaking number of requests and the horrified realization that there is so much more need in the world than your budget will ever be able to meet.

Sometimes, it’s enough to make us stop giving entirely. Other times, we end up picking and choosing almost at random, responding to the most heart-rending pleas and throwing away other envelopes unopened, wracked by guilt because we know those causes are good and worthy ones, too. Both are contrary to our goal of being cheerful givers. A better response is to plan your giving the way you plan your household budget.

Like budgeting, this type of giving begins by considering your resources and how you want to spend your money. If your household income is exhausted every month by simple necessities -- food, clothing, shelter, heat, gas for the car, medical expenses, tuition etc. -- your financial giving will be small, perhaps only a token pledge to your church or an offering of spare change to those in need. But you can and should still be a cheerful giver, expressing your gratitude to God by giving non-monetary items, such as your time and your prayers. Even on a very tight budget, you will always have something to give -- your presence by visiting an elderly neighbor or babysitting someone’s children, your artistic talent by making and sending note cards to people in your neighborhood and church, your faith by praying for those in any kind of need or trouble, or for your whole community … the possibilities are limited only by your imagination and compassion. (Nor are these gifts limited to those with few financial resources -- time and talent and prayer are equally precious when offered by those who can also afford to write checks to charities!)

For those whose income exceeds their basic needs, this first step is completed by deciding how much of your monthly income will be given away. The biblical recommendation is 10 percent of your income, but if that’s too much to start with, choose an amount that fits in your budget. Be generous: you’ll be surprised by how easy it is to give generously when you plan for it. Take the time to reflect with gratitude on what you have, and offer a prayer of thanksgiving for the abundance you experience.

And then take a few minutes to think about what is near and dear to your heart. Is your church a source of strength and encouragement to you? Do you passionately believe no one should go to bed hungry? Are you deeply committed to the idea that every child should have access to healthy food and a chance for an education? Did you participate in a mission trip that highlighted for you how important it is for us to partner with those elsewhere in the world to build up communities? Do you want to address the needs of veterans, the homeless, immigrants, those afflicted with life-changing illnesses, people struggling with addiction, families that need support and help? Do you want to support the arts in your community?

Depending on how much you’ve set aside, choose one or more organizations working in the areas you are passionate about, and divide your monthly donation in whatever way you think best. Use www.charitynavigator.org to help you find charities doing particular kinds of work, and to choose the ones that will make the best use of your money. Make a monthly or quarterly pledge to each of these organizations, and ask them to bill you regularly. If something happens and you cannot fulfill your pledge, simply let them know that you are no longer able to give. They’ll be disappointed, but they’ll understand -- everyone experiences changes of fortune at times. You can also plan to offer an additional gift if you get a bonus or a raise!

There are several advantages to giving this way:

1. You can research organizations and choose the ones that are most effective with donations, so that more of your money goes to causes you care about. Sadly, not every charitable organization uses donations wisely or well. By taking time once a year to establish which charities you will support, you have an opportunity to determine who will do the best job of spending your money on serving others, and reject organizations that spend excessive amounts on administration or fundraising.
2. By making a regular monthly pledge, you let organizations plan their budgets for maximum impact. Knowing your gift is coming will help them make wise budget decisions and expand their programs when appropriate.
3. It’s easier to give generously in small amounts than in giant lump sums. Psychologically, it’s just easier to give cheerfully when you write a $50 check every month than it is to write a $600 check at the end of the year. Plus, it gives you a monthly occasion to offer a prayer of thanksgiving to God for the abundance you have enjoyed.
4. When the inevitable solicitations from other charities arrive in the mail, you can discard them without guilt, knowing that you are already a cheerful giver and that you are giving in a way that honors the gifts God has given you. This generally works on phone solicitors as well: I simply say, “I know that your organization does good work, but I am sadly not able to give to every charity doing good work. I’ve already chosen several charities to support this year, and I’m not able to make any further donations at this time.”

Giving regularly is a spiritual discipline, an invitation to follow Jesus even in something as mundane as paying the bills. It also allows you to make wise decisions about how you will share your abundance with others, and to make gratitude an ingrained part of your daily life. The Lord loves a cheerful giver, St. Paul writes, and “holy budgeting” is a good way to be one!

Sunday, November 16, 2014

CLOSER TO GOD

Today’s devotional reading from the Upper Room magazine was a great one and fell right in line with Suzanne's sermon today.  I thought it would make a great blog post, fitting our theme of Cheerful Giving.
-- Paul Ackroyd

Mark 12:41-44
He sat down opposite the treasury, and watched the crowd putting money into the treasury. Many rich people put in large sums.  A poor widow came and put in two small copper coins, which are worth a penny.  Then he called his disciples and said to them, "Truly I tell you, this poor widow has put in more than all those who are contributing to the treasury.  For all of them have contributed out of their abundance; but she out of her poverty has put in everything she had, all she had to live on."

Paul wrote, “If I give all I possess to the poor . . . but do not have love, I gain nothing.”
- 1 Corinthians 13:3 (NIV)

     Recently we completed our church stewardship campaign. The program consisted of a series of messages, starting with the big picture of living for Christ. We then discussed how stewardship fits into a life that is pleasing to God, including the Bible’s guidance on managing money.
     As stewardship chairperson, I set up a meeting with our pastor before the campaign began to discuss how we would determine the success of the campaign. I expected his response to be something along the lines of a 5% increase in total giving, or perhaps more people pledging this year than last. But when I asked the question, I was surprised at his answer. He said his view of success would be seeing people move closer to God. The more I reflected on his response, the more I realized he was right.
     The widow in today’s story gave generously, and Jesus commended her for it. I honestly believe that God doesn’t care how much we give, but how we give — from the heart, joyfully, with a desire to move closer to God as an act of trust. If we are moving closer to God — in our worship, prayer, service, and witness — then our joyful, generous giving will follow as a natural expression of our thanks to God for all God gives to us.

Thought for the Day
Generous giving expresses our thanks to God.

Prayer
O God, teach us to give joyfully so that we move ever closer to you. Amen.

Prayer focus:  Stewardship committees

The Author

John D. Bown (Minnesota, USA)

Tuesday, November 11, 2014

SPIRITUAL HEALTH CO-PAY



Are you hesitant in making that first pledge?

When pledge season comes ‘round there is always the question, how much should I pledge?  Or even, should I pledge?  I have a couple of different ideas for calculating your first pledge--agreed, putting a number on paper is scary.  The number is your commitment to being part of a budget of an organization that *seems* like it should be ok and doesn’t really need the money.  For folks who haven’t grown up Episcopalian, it is often a surprise that Episcopal churches are largely congregation-funded.  We do not have the huge endowments of the Roman Catholic Church, and we are also required to pay into funds which support the larger mission of the church (including Mission, Education and Retirement funds).

Honestly, to put heat on in the building, National Grid needs the money, we are just the conduit of that transaction.  The same with the other utilities and pesky carrying costs of the building.

Here’s an unusual suggestion, consider a trip to St. Mark’s as valuable as a trip to the therapist or heart doctor.  A visit to church can be considered therapy for high-blood pressure, singing lessons, or a free concert.  It’s a Sunday mid-morning snack.  How to price all of the good and sweet things a church offers?

I am going to create a new health service--a Spiritual Health Co-Pay--If going to church gives you good mental health (eases anxiety, keeps you connected to community, makes you happy) consider sponsoring it at $20 per week or $60-80 per month.  Or $20 per month.  It is a Spiritual Health Co-Pay!

$20 per week = $1040 per year
$60 per month=$720 per year
$20 per month= $240 per year

Wow, that’s a huge disparity, isn’t it? Between $1040 per year and $240 per year?!  The truth is this:  if you are uncomfortable pledging $1040 and get analysis paralysis, we will have nothing to put in our spreadsheets calculating next year’s budget.  However, new pledges of $20 per month from non-pledging current members would be wonderful for our budget.

So, in making that first pledge, consider your investment in the church as your weekly Spiritual Therapy. Give generously if you are ok making that leap of Faith--otherwise, consider dipping your toe into the budgeting stream of the church by a humble $20 monthly payment.  

Please don’t stress and over-think this. All are welcome at The Lord’s Table and the Lord Loves a Cheerful Giver.   And there is no gawping at the list of contributions--there is one keeper of pledges and this person keeps it all under their hat.  Just prayerfully consider how much you can CHEERFULLY GIVE, and I believe the impact will bless you throughout the year.

--Susan Casale